Ecophilosopher Wendel Berry once
said that if we do not know where
we come from, we do not know
who we are. Much of the world’s
problem today has something to do with
fragmentation, disharmony and division
– a reflection of our loss of connection
to ourselves, other, God and the Earth.
Such situation needs another way of
looking at the world, a paradigm shift
that will transform deep-seated worldviews and philosophies that
endangers the Earth’s existence.
UNESCO affirmed this when the organization observed that people today
have a dizzying feeling of being torn
between a globalization whose
manifestations they can see and
sometimes have to endure, and their
search for roots, reference points and
sense of belonging:
Education has to face up to this problem
now more than ever as a world society struggles painfully to be born: education is
at the heart of both personal and community development; its mission is to enable each of us, without exception, to
develop all our talents to the full and to realize our creative potential, including responsibility for our own lives and
achievement of our personal aims. (The Treasure Within, Report to UNESCO of
the International Commission on
Education for the Twenty-First Century).Freshmen students, through the
Paulinian Advocacy for Civic
Engagement and Services (PACES)of the CollegeFreshmen Program immersed themselves to the educational and sustainable eco-activities of the
CaBioKid community, a permaculture
development located in Cabiao, Nueva
Ecija, which serves as an integrated farm
designed and managed in accordance with sustainable development ethics and
principles. Here, the students were
taught how to see the world in another
perspective – that of interconnectedness,
harmony, compassion, gratitude, love
and caring. They were able to see not
just a collection of different species but
a community, which means that all
members all depend on one another.
They are all interconnected in a vast
network of relationships called the web
of life. When students were asked to
walked barefooted, everybody was
hesitant because the land is ‘dirty.’
There
is disconnection to the land and their
sense of place influence by urban
materialism and consumeristic lifestyle.
Sensing and appreciating the color,
shapes, texture, and smell of the land are
learning in the real world at its best. Students felt the fun, reclaiming the
inner child within who search for
patterns and meaning. Through these activities, students become ecologically
literate and thus able to contribute to
building a sustainable future. That is
why PACES was designed to meet the needs of educators and students to
intensify classroom integration with
other mainstream operations of the University like research, environmental
advocacy and community services. As a
service-learning program of the College
Freshmen Program, this is an
educational approach in which the
learner is directly in touch with the realities being studies rather than simply
reading, hearing or talking about these realities.
Moreover, the PACES Program
as service-learning is a teaching method
that enables students to learn and apply
academic, social and personal skills to
improve the community, continue
individual growth and develop a lifelong
ethic of service. The Program focuses on
both the service and the learning and is
appropriate for all students and all
curricular areas. It encourages crosscurricular
integration yet provides
students with structured time to reflect
on the service experience and civic
responsibility.
The educational tour to CaBioKid integrates Philippine History
(historical roots of contemporary
problems), Malikhaing Pagsulat (Filipino class) and Paulthenics. Advantages of the PACES
service-learning program include the opportunity
to enhance understanding of course content,
enhance the environmental advocacy of the
University, explore career options, broaden one’s
knowledge of the community, and do community
services for others. The advocacy and independent
practice components of the instructional guide
may be done in the PACES program where
learners are engaged in a certain discourse, share
their experiences, ask questions, hone their
analytical/critical skills, reconstruct their prior
experiences, develop new perspectives and
integrate prior knowledge with new knowledge.
Eco-activities include vermiculture,
planting of native trees, gardening, recycling,
composting, mud bricks making, gathering of
seedlings, meditation and reflection. During the
sessions, students were given inputs on the
ecological, economic, social, historical and
philosophical dimension of the ecological debate.
Basic ecological principles were re-instated and reaffirmed:
Everything is connected to everything else;
everything must go somewhere; someone must pay
the cost of negligence; man cannot exist without
nature. Students were made to reflect on these
eco-principles where the survival of humanity
depends on their ability to understand these
principles of ecology and live accordingly.
Some significant insights of the students
include the campaign against destructive
environmental practices; suggested the use of
organic materials instead of synthetic substances;
promotion of healthy lifestyle in school and at
home; change of wrong habits when disposing
wastes and seek out organizations that promote
healthy and environmental-friendly lifestyles.
Indeed, their ecological consciousness expanded
with that meaningful, hands-on experience of
sensing and touching the Earth.
As SPUQC shares its responsibility to
the present and future well-being of humanity,
may it continue to be more creative, committed
and joyful in the celebration of life. The Earth is
our common home, and creating a sustainable
world for our children and future generations is
our common task.